Review / Summary / Overview for 110. Relief Outlet
Overview
Relief Outlet is an unflinching exposé of the commodification and control of the feminine principle — both in society and in spirit. The poem confronts the historical and ongoing erasure of the Sacred Feminine through a system of patriarchal power, consumerism, and technological manipulation. It moves from personal to political, from mythic to modern, weaving together a critical tapestry that implicates religion, media, government, and science in the systematic distortion of womanhood. Ultimately, it calls for nothing less than a spiritual rebalancing: the reinstallation of the Divine Feminine as co-equal to the masculine within creation’s grand design.
Why This Poem Matters
This poem matters because it exposes one of the most pervasive wounds in human consciousness — the exploitation and suppression of feminine energy. By tracing this distortion from sexual objectification to technological obsolescence, Relief Outlet holds a mirror to society’s moral decay and the collective consequences of losing reverence for the life-giving principle. Yet the poem does more than indict — it points the way toward redemption: the reawakening of love, integrity, and spiritual equality as the only sustainable currency of existence. Its importance lies in its courage — it says aloud what many feel but few dare to articulate, demanding awareness and reclamation of divine balance.
Imagery and Tone with Excerpts
The imagery in Relief Outlet is confrontational, symbolic, and unapologetically political — designed to shock the reader out of complacency:
- “Her body has been pre-appropriated for a specific purpose or task” — introduces the core argument: womanhood as a site of control, not celebration.
- “The artificial womb… earmarked for extinction” — a dystopian warning where technology supplants biology, and creation is stripped of sanctity.
- “No women allowed in the political arena too, unless one is a trans Illuminati Freemason” — biting satire that highlights the illusion of inclusion in patriarchal hierarchies.
- “A manipulation of things being done a ‘certain way’ presented as usual” — captures the normalization of exploitation through repetition and media saturation.
- “Where innocence is ritually sacrificed like a throw away consumer product” — devastating in its simplicity, it equates moral decline with mass production.
- “For without the female counterbalance, there is only half a lopsided yin-yang” — restores the spiritual dimension, presenting imbalance as both metaphysical and societal tragedy.
The tone is fierce, prophetic, and charged with moral indignation — part social critique, part sacred invocation.
Why It Belongs in the Collection
Within the broader context of the collection, Relief Outlet functions as a vital counterpoint — a call to re-embody the Sacred Feminine that earlier poems like Sovereign Equality and Holy Breadcrumbs foreshadow. It represents the reclamation of a truth that has been systematically suppressed: that love, creation, and consciousness cannot thrive in imbalance. The poem’s unflinching candor ensures that the collection remains not only spiritual but also socially and ethically relevant. It bridges inner awakening with outer activism, reminding readers that the personal and political are inseparable on the path toward higher consciousness.
Final Thoughts / Conclusion
Relief Outlet concludes with a note of redemption — a return to love’s frequency as the only viable path forward. After charting humanity’s descent into exploitation and artificiality, it offers hope in the form of a spiritual awakening rooted in compassion and balance. The poem challenges readers to participate in this reawakening, to restore the equilibrium between masculine and feminine energies, between technology and nature, between intellect and heart. It is both a warning and a benediction — a searing reminder that without the Sacred Feminine, creation itself falters, and that only through the restoration of divine harmony can humanity rediscover its wholeness.
& rib removal surgery scar
Paula quotes: Q: ‘What are women looking for in men?’ A: ‘Women are looking for men who will honour our uniqueness, who will realise that our gifting is not lesser, is not weaker, it’s just different, it is in fact more comprehensive and it’s essential…. We need more men who will honour and empower women.
Although said with good intentions, Paula has never had a period in his/her life and therefore will never be subject to the hormonal fluctuations that adversely effect a women’s body and emotions against her will.
The huge responsibility of fertility for many women poses a massive imposition upon personal freedom and independence, and also upon emotional autonomy, which many women resent, particularly when surrounded by so much peer-pressure to emulate the behaviour of men, expected to fit into a world designed by men for men, to the exclusion of women’s needs and requirements. Read More: Sexism in the City (Article published in: The Conversation, April 17, 2018).
Germaine Greer points out that men who undergo M to F gender reassignment surgery, after the procedure, they are still essentially: men whom happen to have had gender reassignment surgery. The surgery does not magically transform a man into a woman. The skeleton will always be a male skeletal structure, (no matter how much surgery one engages in). Having surgery is simply changing ones outer envelope, or avatar, like changing a set of clothes, or one’s car. Over focusing upon the outer form is like looking at the finger that points at the stars, instead of looking at the stars themselves. Self-love always begins from within. Gender reassignment surgery can only offer an external cosmetic solution, creating a man-made hybrid gender, that is in addition to male and female, not instead of, deserving of a unique gender classification in its own right. Rather than having to fit into one of two previously existing categories, which for many in search of authenticity, have found could not contain the diversity of the human spirit.
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